In Hebrew, people will often use the term “Tikkun Olam,” which translates to “fixing the world.” This phrase goes all the way back to the Mishnah (Rabbinic teachings from 200 C.E.) when referring to social policy legislation to provide extra protection to those potentially at a disadvantage. Tikkun Olam is a concept of fair and just relations between the individual and society. This is often measured in terms of distribution of wealth, opportunities for personal activity and social privileges. For many Jews, Tikkun Olam is not only a component of their Jewish identity but a way to live out a Jewish life and bring to life key Jewish values.
“It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it.” (Pirkei Avot 2:16)
Moishe House residents, hosts and staff voted on four pillars of Tikkun Olam for Moishe House at the four resident training conferences in 2018. The four selected themes are:
In 2019, our goal is to have each Moishe House, 100 Moishe House Without Walls (MHWOW) hosts and all Moishe House staff members participate in programming related to at least one of these pillars. Which pillar, how you participate and when is completely up to you!
To date in 2019, 91 Moishe Houses, 26 hosts and 28 staff members have participated in one of the four Tikkun Olam Pillars.
Here are some resources and ideas to guide you through an exciting year of Tikkun Olam programming at Moishe House.
How is this Jewish?
Jewish text on health and wellness dates as far back as the Talmud and Maimonides discussed the importance of exercise and healthy eating at length. Many Jews see our bodies as receptacles of our souls and therefore an imperative to keep our bodies healthy for the sake of fulfilling spiritual pursuits. Others see respect for our bodies as a means of honoring our relationship to God. (More on that here.) Either way, focusing on mental and physical health and wellness is a Jewish value and can be a great place to start when examining how to repair our world.
How is this Jewish?
Back in Genesis, at the start of creation, we are commanded to take care of the natural world and the many inhabitants. We have many holidays and Jewish traditions that celebrate and protect the environment. (Find more here.) When examining how to repair our world, the natural world is a wonderful place to start.
How is this Jewish?
There are many commandments to feed the hungry from Deuteronomy (“share our bread with the hungry and bring the homeless into our house”) and Leviticus (commandment to leave the corners of your field for the poor and the stranger) and the Talmud (each Jewish community must must establish a public fund to provide food for the hungry). More can be found here.
How is this Jewish?
Prejudice, discrimination and oppression against those based on race, religion, ethnicity, disability, gender, national identity, sexual orientation or indigenous persons status is very connected to Judaism. Judaism teaches that everyone is equal in the eyes of God and certainly the Jewish people are no stranger to times of affliction and being the stranger. Central to Jewish tradition is the idea that each human has a divine spark within them and is created B’tzelem Elohim, “in the Divine image”. Perhaps the most poignant example and inspiration for treating others well can be found in the Passover story. “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt”(Exodus 22:20), among many other examples. (Read more here.)